Artachat is a series of six discussions and debates addressing topical issues surrounding visual art in Uganda. The aim is to encourage critical thinking, bring new ideas and inspirations amongst other. The first one recently took place at 32º East in Kansanga.

In this third and final part of a three-part essay, Angelo Kakende reviews the recent Nude 2012-exhibition at FasFas: “Nudes 2012 was different from Nude 2000, Nude 2001… It was mobilised with local resources and initiatives. This created the burden of the need to sell and recover costs. In my opinion, it is this economic incentive which affected the positions the artists took while. They treaded carefully avoiding the risk of offending anyone.”

Do you want to learn about the development of the Ugandan Visual Arts scene? In this article, Margaret Nagawa starts with the impact of Margaret Trowell and Cecil Todd, and gives a brief overview of some of the developments in the art scene all the way up to the recent KLA ART 012.

“It had never occurred to me that setting up twelve shipping containers across the city could account for a festival, but it certainly did when the shipping containers were translated into art exhibition points. This was the Kampala Contemporary Art Festival dubbed ‘12 artists, 12 locations’ and it ran from 7th-14th October with a theme ‘12 Boxes Moving’.” Elizabeth Namakula reviews.

“The time has finally arrived that Africa begin to look to Africa for answers. We are starting to think about making East Africa our market place. But we can not go far without drastically improving the quality of our products. For too long we have made inefficient production schedules and products. On the other hand, a myriad of questions are raised to which answers cannot be immediately found. Still, these questions must be asked and answered if our art is to grow into the cultural void in which we find ourselves.” Ugandan visual artist SANE reflects on the East African Art Summit.

“Is it then possible that Sane, whose devout Christian credentials are well documented, attempts to bridge the long-standing cleft between science and the gospel using the powerful medium of art? … What is not doubtable, however, is that love him or hate him, Sane’s brand of brush strokes remains among the few that continue to exude a stunning medley of independence, cerebral and artistic radiance.” Nathan Kiwere reviews.

The project of taking art to the street that Sadolin is spearheading will give artists and their ‘new audience’ the opportunity to dialogue. The artists will cast their nets beyond the gallery visitors to include local audiences. They will understand each other better and gradually develop images that match their expectations. Mabarti art project has confirmed to the Kampala dwellers and visitors that there is a community of artists in Uganda actively and devotedly practicing art and that these artists would like to reach out to them.

Ugandan artists must be passionate students of Ugandan tribal cultural norms and values, artifacts, material culture, and oral history if they are to win back their much needed relevance. Artists should go ‘native’, then perhaps it would be more interesting for the local language newspapers to write about visual arts. Sane sums up some discussion points after an Art Forum at Goethe Zentrum.

David Oduki, the co-founder of Royal African Foundation, attended the opening of the exhibition “Let Us Share Beauty” in Utrecht, the Netherlands. “Local galleries in Uganda should be aware of global trends and adapt exhibitions to those trends. They also should promote the likes of Collin Sekajugo and explain their recycling message to the local public,” David Oduki tells Startjournal.

“Artists must become more visible and more aggressive in their social dealings. Their messages should become more provocative and defiant. The writers should take time to write about their own work and make sure it is published regularly.” Eria ‘Sane’ Nsubuga speaks out about the steady decline in representation of artist and message in Ugandan media.