“The enslavement of the African has persisted despite his desire for the liberties of capitalism. The oppressor and his kindred have continued to spread their greedy tentacles to engulf any outcrops of resistance. We cannot breathe the fresh air of liberty because the clever chameleon changes its spot like the dreaded HIV/Aids. These sound like chants straight out of the communist manifesto, but they are simply the lamentations of a hopeless artist whose every move forward has been checked by disparaging stereotypes. One would be quick to assume that art is the last frontier of resistance to this form of suppression and dominance. After all, it is what really defines a people’s existence.” Mzili speaks.

“As the eighth edition of the Wazo Talking Arts proved, while the expectation is of artists to be at the forefront of debate and to challenge the status quo, artists are also a product of their culture, religion, and politics; their work cannot be separated from their experience. In other words artists are human beings, artists can be frightened, and artists can be ideologically conservative or liberal. If there is one attribute that artists need to create meaningful, challenging, even great work in the face of possible censorship, then that attribute is courage.” Farida Nabalozi reflects on Censorship and the Arts in Uganda.

“The 1970s were for Uganda the years when the lights started to go out. In the ranks of Ugandans who had fled the country, and who never made it out of the decade, and a big rank it was, dramatists were among the number. Soldiers appeared at the National Theatre in 1977 and dragged then director of the National Theatre, Byron Kawadwa from rehearsals. A military tribunal had in secret passed a death sentence on him and five of his colleagues.” AK Kaiza reflects on the recent history of theatres in Uganda.

“Politicians in the developed world understand the importance of culture in defining a people. So they support the museums, galleries, theatres and the other public cultural institutions. In Uganda, it is the opposite. The musicians, artists, playwrights and comedians are on their own. They work tirelessly propagating what is unique and definitive about their country.” Henry Mzili Mujunga speaks out.

There are many new ways for Ugandans to be exposed to the arts. Startjournal wanted to find out if all the art that is permeating the air had actually seeped through the skins of the people. We posed the following question to working class Ugandans: Please tell us — what is ART to you?

“Ancient African art was characteristic of realism and consciousness. Be it visual arts, music, literature, if you retrospectively gave it a thought you will realize that these two features were more or less the pillars that aesthetically sustained it; and the underlying reason why a lot of people will still say antique art still surpasses modern art. They dag into a wide range of topics that homed in on politics, romance, social science, and the likes (scruples of this are still apparent). Nonetheless, today I’m afraid I feel that what I comprehend as the true essence of art has been watered down.” Lutakome ‘FELIX’ Fidelis writes for startjournal.

“The series in this collection are meant to inspire Ugandans and well-wishers to think about giving a woman the opportunity to attend to Uganda’s problems for at least five years come 2016 in order for Uganda to recuperate as well as inspire the upcoming artists to have a new approach to depicting women in their artwork so that we give the women the kind of dignity they most deserve.” Visual artist Fred Mutebi writes for startjournal.

Renowned Batik artist Nuwa Wamala Nnyanzi has visited the Western Michigan University and writes for startjournal about his journey: “Our discussion touched so many areas of mutual interest. Applied art, the role of art in community development, art therapy, graphic design, textile art—especially batik—and a host of others. The discussion also touches on the centuries old debate of what is and what is not art? We seem to agree that art is best described and appreciated in a cultural context.”

Is good art the art that sells the most? What about madness? Is it an ingredient of great art? How about art donors? These ideas all made up the WAZO Talking Arts edition of July, led by a paper on the subject of Immoral Courage by Henry Mzili Mujunga.

The architecture of a place is a mirror to the political power structures of such place. Through its architecture a political regime defines itself vis-à-vis its citizens; it communicates its ideology to them in public space. So, if we assess the architectural philosophy of our political regime, it provides an additional perspective to our knowledge about the state of democracy in Uganda. Faisal Kiwewa writes for Startjournal.org.

“My suspicion is that we in Ugandan arts are chasing air. Are we producing art? There are financing mechanisms, gallery systems, dependence on expatriate markets, and educational systems that hold us back. But these are also precisely the challenges that should offend us enough to try and overcome them. We have had social turmoil for decades, through the 1970s, 1980s to the present. Are we using our talents to create entertainment rather than taking society to task?” Read David Kaiza’s essay presented at the first WAZO Talking Arts meeting in Kampala.

Ugandan visual artists want to help the slum-dwelling communities of Kampala to express their views artistically. Through creative media like painting, sculpture and printmaking the artists hope to start a dialogue on issues that affect the communities. Nathan Kiwere of the Uganda Visual Artists Association explains the slum art project.

Rap music in Uganda can be traced back to the late 80s when Philly Bongole Lutaaya (RIP) performed his Nakazaana. During the last two decades numerous hip-hop artists have emerged on the scene, introducing new styles and coining genres like Lwaali, Luga-flow, and Uga-flow. Also, mainstream media has fallen in love with the celebrity artists; they sell newspapers, but are they connected to the hip-hop movement? Lutakome Felix analyses the recent history of hip-hop in Uganda.

“The first ever article I wrote for START Journal was about the contemporary dance scene in Uganda as I had experienced it. Quite a number of developments have taken place since that article; changes in educational institutions, genre crossovers, and reduced financial support to name a few matters that will be addressed in this update.” Samuel Lutaaya updates the readers on the state of contemporary dance in Uganda.

“I am convinced that it is not too late to use our rich cultural heritage and artistic minds to transform Uganda socially and economically. It can still be realized if we persist, mind our business, make use of the available creativity and, most importantly, dare to fail! I am calling upon those that are blessed with creativity and creative minds to dare: To fail, to flop, to move further, in the interest of paving the way for a creative and prospering Uganda.” Faisal Kiwewa of Bayimba Cultural Foundation writes for startjournal.org.

“As Ugandan artists, we must ask ourselves whether we should strive to make our work more relevant to our communities and if so, how. Some would argue that it is enough that the work is relevant to the artist, and if it is coupled with genuine creativity, will automatically become relevant to the rest of society. My hope is that we can all engage in this discussion of what art can and cannot do for us as individuals and as a society. The public debate on the value of the arts and humanities must become a deeper and more intelligent one.” Ugandan author Doreen Baingana reviews last year’s Dance Transmission.

In this article writer Paul Brickhill, who has 30 years experience from African cultural development, tries to understand the dynamics of creative economy in Africa and draws conclusions towards appropriate development strategies.

“The time has finally arrived that Africa begin to look to Africa for answers. We are starting to think about making East Africa our market place. But we can not go far without drastically improving the quality of our products. For too long we have made inefficient production schedules and products. On the other hand, a myriad of questions are raised to which answers cannot be immediately found. Still, these questions must be asked and answered if our art is to grow into the cultural void in which we find ourselves.” Ugandan visual artist SANE reflects on the East African Art Summit.

Start has succeeded in establishing an arts journal writing in-depth articles about the Ugandan art scene. We have kept our frequency and given around fifty independent writers a site to express themselves thoroughly about the arts. We have kept the variety in types of articles; the reviews, the interviews, the investigation and the more promotional story. But we still have a long way to go.

“To stand out and become significantly successful, we need to step out of our comfort zones and question how much effort we are really making to help the creative arts industry boom. We all share the goal of developing the industry into one that truly represents Ugandan talent and makes everyone proud.” Startjournal.org has invited Kiwewa Faisal of Bayimba Cultural Foundation to write his opinions about Ugandan arts and culture.