“I thought film was an art. … However, it was not long before I discovered that filmmaking is not an art. It’s an expensive hobby. It’s a business. It’s a science, because it relies on technology. It requires managerial skills, diplomacy in dealing with egos, and communication skills—because it’s a collaboration.” An essay on filmmaking by Ugandan filmmaker Dilman Dila.
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Year: 2013
“When I have been surrounded by gracious courteous musicians, the stage has always been a space of incredible intimacy. Those times when I have played in the orchestra have once or twice felt as though I was being swept up by a thunderstorm. You watch the notes lift off the page as you play them; suddenly the world disappears around you.” An essay on music, love and jazz by Serubiri Moses.
Read More >>“More than any other forms of writing, plays are meant to be heard, touched, seen. While writing a script, the playwright is offering an action, an idea to which the audience immediately reacts, individually and collectively, causing the actor in their next line to respond in return and on it goes; approximating life.” An essay on playwriting by Angella J. Emurwon, Ugandan playwright.
Read More >>“The doubts hound: Am I really good enough? Who am I to think I have new stories to tell and a new way to tell them? But I have to go on because I have an ego that feeds on words, mine and anyone else’s. I need to prove that I can do it. At the core though, I write in an attempt to make sense of this world. Who and what and why are we? Why do we do what we do, to ourselves and to one another? Why can’t we stop?” An essay on writing by Ugandan writer Doreen Baingana.
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“Right now, with the growth of the creative industry globally and the culture of “bling” as perpetrated by mainstream artists, I think a lot of people think it’s a way to make fast money. It looks glamorous, being on stage, mingling with stars, having lots of money—which is a myth, there is always a price to be paid when signed to a major label—nice clothes, fast cars and beautiful men and women around you, but in fact it is a profession that takes a lot of commitment, practice and hard work.” An essay on singing by Ife Piankhi.
Read More >>“There is a lot that needs to be done in the form of research and documentation of existing dance initiatives and styles. … Structures that support the growth of dance in Uganda as a whole will provide the much-needed impetus for the sector. … The health sector is also an area that can benefit from dance through body conditioning for injured people. … The utilisation of dance for other purposes, such as dance in education, is vital to the development of a sector that should have mass appeal due to the importance of cultural groupings.” Samuel Lutaaya has fresh ideas for the dance industry in Uganda.
Read More >>Samson Ssenkaaba aka Xenson graduated in 1999 from the Margaret Trowell School of Industrial and Fine Arts, Makerere University majoring in graphic design and painting. Since then, his works have been shown in numerous exhibitions and fashion shows in Uganda and abroad. Read his poem ‘Art, that that…….’
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On April 2nd 2013, the guest speaker for Wazo 10 was conceptual and visual artist, musician, filmmaker and poet, Ssenkaaba Samson, who goes by the name Xenson. In his introduction the moderator, David Kaiza, described Xenson as someone whose varied work in fashion, music, poetry and the visual arts has exponentially expanded what we call art and the art space in Uganda.
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On rare occasions in Uganda, an artist dares to challenge familiar representations of beauty. But, what happens when we display tragic, often horrific, experiences? What happens when human interpretation cannot be purchased? How does a curator work with artists and researchers to display the ugly side of the nation’s history? This article seeks to examine — from a curatorial point of view — the key issues that arise when we use exhibitions as spaces to expose an often forgotten war.
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A great number of opportunities at DOA DOA in Jinja this month were snatched by musicians who had managers, PR agents, artist statements and CDs available — in short, professional musicians. This was further explained in a talk by Andrew Dabber about effective marketing. Serubiri Moses reports from DOA DOA.
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There was that general feeling that the Bayimba Festival in Jinja had not been advertised enough, hence the slow attendance of people. Festivals are supposed to give you that sense of excitement and belonging. It’s hard to get that with a scanty number of people. That aside, the sound of music of its own is bound to bring you numbers since the event was in a public space and considering that shs 1000 is not a lot to pay. On this occasion, there was something missing in the music acts that performed. This festival needed at least one or two big names that are certain crowd-pullers to uplift the mood of the festival.
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This article could be used as a manifesto for the artist, or the filmmaker. It’s core objects are to stress the otiose pursuit for top gear equipment in filmmaking, and to reject the academia and long formal educations when it comes to creativity. This text is also a call to all artists out there, no matter the artistic area, to get together and start sharing ideas, discussing projects and team up.
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Preparations are in full swing. Artists have been chosen. The pitch nearby has been measured out. Security has been ordered. Street closure has been applied for. Adverts are running. LaBa! is coming closer and determined to turn Mackinnon Road into a lively, artistic and colourful stage for all art genres.
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“The enslavement of the African has persisted despite his desire for the liberties of capitalism. The oppressor and his kindred have continued to spread their greedy tentacles to engulf any outcrops of resistance. We cannot breathe the fresh air of liberty because the clever chameleon changes its spot like the dreaded HIV/Aids. These sound like chants straight out of the communist manifesto, but they are simply the lamentations of a hopeless artist whose every move forward has been checked by disparaging stereotypes. One would be quick to assume that art is the last frontier of resistance to this form of suppression and dominance. After all, it is what really defines a people’s existence.” Mzili speaks.
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Unarguably he was one of the most-read writers from the African continent, selling more than 8 million copies. His book Things Fall Apart is the most widely read book in African literature and the most translated. While a whirlwind of tributes has poured in in the wake of Achebe’s death, we have been left to ponder his contributions to African literature and the literature body generally, and to see if he rightfully deserved the continent’s honor: The father of modern African literature. And while at it, also weigh the relevance of his work to the present generation.
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KCCA’s struggle to transform Kampala into an international city has not been without its squabbles. The December altercations involving the business community in Centenary Park and KCCA went almost viral. Against such a background came the Ernst May Exhibition on 9th April this year at the Uganda Museum. It was organized by the Germany Embassy and designed as a tribute to the rapidly expanding and modernizing city of Kampala.
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Kadongo Kamu is a musical subculture within Uganda which roots began in the 1950s with the guitarists Christopher Sebadduka and Elly Wamala. This article deals with how this culture has been subverted from mainstream culture through active technological and infrastructural modernization in Uganda from the 1960s till present.
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“However beautiful Ugandan craft products may be, it will be difficult for local artisans to succeed in a global market unless certain conditions can be met. … In my opinion, tight deadlines, consistent quality, innovation, committed partners, and good communication are fundamental to successful participation in global trade, over and above the products themselves.” Kirsten Scott writes about international craft collaborations.
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A recent percussion show at the Sheraton Lion Bar collected Kampala’s most sought-after drummers and tried to incorporate the element of hip-hop. But what did it mean for the beatboxers and rappers, who were simply asked to show up even without a soundcheck? Serubiri Moses asks.
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“The very images themselves are still under construction — as rapidly as a freehand drawing — because each time someone sees one, s/he will add something, omit another thing, and form a memory that they will continue to work on in their minds. This is how we are all not the same. We don’t even see the same thing when looking at the same picture.” Ishta Nandi reviews the exhibition of Rumanzi Canon and Andrea Stultiens at Makerere Art Gallery.
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