Uganda has more than 50 tribes. Each of these has a dance that defines them. It is from this rich pool that dancers like Sam Ibanda can create great dances to weave into contemporary routines. Other dancers have introduced traditional dance into their patterns to great effect. Ibanda has learnt well that when he travels out to present to an international audience, he will have to be original. Contemporary dance from Uganda must be truly an identity.
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Author: start
“When women’s writing talks about sexuality, its accomplishment is twofold: it works at breaking down the silence around sexual taboos, as well as revealing ways in which women both lack and execute power within sexual and gendered experiences.” Canadian Jessica Veaudry has reviewed the Ugandan novels “The Official Wife”, “Cassandra”, and “Memoirs of a Mother”.
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The first International Umoja Cultural Flying Carpet Show in Uganda was a phenomenal display of talents. New music, new choreography, new acrobats and circus, all pulled off with such admirable coordination and symbiosis that the audience didn’t have reason to yawn. The show was a success because Umoja’s overriding idea of creating together was fulfilled.
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Could the above be the ingredients that can be injected into Kampala’s visual arts scene to spice it up? It cannot be denied that the art industry has grown over the past ten years, but where should it go from here? Startjournal.org caught up with a few renowned artists to discover what they believed were the elements necessary for Kampala’s visual arts scene to be the best it can be.
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Carola Tengler is a ceramicist who spent her career making and teaching pottery in Austria, her home country. In 2003, she joined the Vision for Africa project in Mukono district, Uganda. Carola’s vision is to bring value and expertise to the traditional African forms and patterns as manifested in the field of pottery. She argues that there is a traditional African form and design that is unique to Africa, and therefore must be uplifted and used to create unique works and not works that are trying to copy other cultures’ ideals.
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Hooded teenagers in trainer sneakers stormed the “Raw Expression Party” organised by the Breakdance Project Uganda. Despite the success of the Raw Experience Party, the Breakdance Project Uganda should try to localize its content. The teenagers do not necessarily have to dress hip, talk slang and rhyme like the hip-hop celebrities in the U.S to garner attention and respect from other youth.
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The story Butterfly Effect was written by Beatrice Lamwaka, and was short-listed for the 2011 Caine Prize for African writing, a prize that many writers on the continent aspire to win. The nominaton has strengthened Beatrice’s belief in herself as a writer. However, when she writes, she says it is important she does it without the conscious nagging of being a short-listed winner of this prestigious prize.
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Discovering accurate transcriptions of the Ganda standard tune, Gganga Alula, in the works of ethnomusicologist Peter Cooke spoke directly about the life of a song. If the true essence of our traditional culture is preserved, then we’re going to find better solutions to our problems, perhaps utilizing this very poetic wisdom. Serubiri Moses attempts to shed more light on preservation of the essential African arts.
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On October 23rd the AKA Gallery at Tulifanya will put on an exhibition to commemorate the life of the late, great Geoffrey Mukasa. German artist and friend Klaus Betz salutes the work of Mukasa, and Ugandan artists Josephine Mukasa and Rose Kirumira tell the story about his life.
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Kampala’s arts scene is on the move. There is no longer such a thing as “the only gallery in town”. These new white cubes appears in many shapes and frequencies, and provides great, new arenas for creators to meet potential buyers and patrons. But who are the new drivers behind the wheel? Startjournal takes a look at the spin-offs, the garden parties, the corporate fueled charity events and the festivals.
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In this essay Angelo Kakande F.J. reviews the themes of woman and man as visualised in Lilian Nabulime’s recent exhibition ‘Sculptural figures reflected on daily experiences’. He shows how a creative enterprise, shaped by formal art education, is interwoven into specific historical circumstances. He submits that through her sculptures Nabulime attempts to challenge masculine power.
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“Is it then possible that Sane, whose devout Christian credentials are well documented, attempts to bridge the long-standing cleft between science and the gospel using the powerful medium of art? … What is not doubtable, however, is that love him or hate him, Sane’s brand of brush strokes remains among the few that continue to exude a stunning medley of independence, cerebral and artistic radiance.” Nathan Kiwere reviews.
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The recent global economic downturn has given people in both public and private sectors a big fright, causing them to cut funding in various areas. Culture and its related industries has taken a huge hit to the gut as a result of this. What now? Should the creative industry just sit back and wait for someone to feel sympathy and donate some spare finance? Or should it start to think proactively and become more financially literate about its sectors? Samuel Lutaaya presents some suggestions.
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This years Bayimba Festival of the Arts outshone previous editions. Performers in the fields of music, dance and theatre were brought in from such locations as Europe, America and all over Africa. Artists and photographers exhibited their wares and a silent disco provided sufficient entertainment for dancehall music lovers. All in all, the Bayimba Festival tried to ensure that as many aspects of the arts were covered as possible.
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Photography in Uganda has for many years been shrouded in darkness. It is an aspect of visual arts rarely talked about and largely thought to be a preserve for journalists. Even then, photo journalists are never celebrated as such because they are often accused of treating their subject matter as objects; often doctoring the images to suit their taste and ambitions. To reverse this trend, Arthur Kisitu started the Mu Katanga project which among other things was to show the right picture of Katanga; with no distortions whatsoever.
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Imagine 80 talented young artists from five countries including Ethiopia, Kenya, Tanzania and Uganda coming together in one phenomenal two-hour performance at the Ndere centre. Expect drums and traditional East African instruments fusing with contemporary music, creating new soundscapes and rhythms. Look forward to be thrilled by fearless acrobatics, intense dancers, unbelievable contortionists and unstoppable jugglers. There you have the Umoja Festival.
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The project of taking art to the street that Sadolin is spearheading will give artists and their ‘new audience’ the opportunity to dialogue. The artists will cast their nets beyond the gallery visitors to include local audiences. They will understand each other better and gradually develop images that match their expectations. Mabarti art project has confirmed to the Kampala dwellers and visitors that there is a community of artists in Uganda actively and devotedly practicing art and that these artists would like to reach out to them.
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Contemporary visual artists in Uganda are not unified by pan-Africanism. They are far removed from pan-Africanist philosophers and their symbolism. Instead, artists like Wasswa Donald, Ismael Kateregga and Edison Mugalu seem to lure the viewer into a dreamscape where one is free to explore ideas of what world one is in.
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Eight out of ten Ugandan visual artists publish information about themselves and/or their work online. Facebook is currently the most popular way of maintaining ones online identity, but the full-time artists and the experienced artists maintain a wider range of websites, and seem to benefit from that. Startjournal.org has conducted a survey about artists’ first experiences being online.
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Margaret Nagawa has had many roles and responsibilities participating in Uganda’s fine art world. She has been a student of fine art, a maker of fine arts, a curator, a teacher, a promoter, and a collector of fine arts. And now again, a student of fine arts! Margaret currently lives in Ethiopia but is working on her PhD from Makerere, writing her dissertation on ‘Visual Arts Dissemination and Cultural Translation in East Africa’.
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