On March 8th, one couldn’t help but wonder how art would be used to celebrate such an interesting phenomenon of the human race. Would it call for a sculpture of the woman in all her glory, a painting of her most-prized assets? Or how she embraces art in her day-to-day life to make it comfortable for herself and her loved ones? Certainly for the international celebrations of the Women’s day at the Sheraton, the answer lay in this last one. The theme of the festival was how independent is the Ugandan Woman? A retrospect of the past 50 years, present and future perspectives.
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Author: start
“As the eighth edition of the Wazo Talking Arts proved, while the expectation is of artists to be at the forefront of debate and to challenge the status quo, artists are also a product of their culture, religion, and politics; their work cannot be separated from their experience. In other words artists are human beings, artists can be frightened, and artists can be ideologically conservative or liberal. If there is one attribute that artists need to create meaningful, challenging, even great work in the face of possible censorship, then that attribute is courage.” Farida Nabalozi reflects on Censorship and the Arts in Uganda.
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“This exhibition at Umoja Art Gallery in Kamwokya was Mugalu’s clear and heartfelt contribution to a day some people love to love and others love to hate: Valentine’s Day. The reason why some people love to hate the day is not hard to fathom. It’s the high expectations and demands that lovers place on each other which are rarely meant. … This is why Mugalu’s message was all the more relevant.” Elizabeth Namakula reviews.
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Does hip-hop belong to Africa? And how has American rap music itself embraced Africa in its lyrics and metaphors? Serubiri Moses reflects on these questions, while at the same time tells the gripping story about Ugandan rapper Cyno MC’s, about his life-threatening heart surgery and how hip-hop helped him through it.
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“The 1970s were for Uganda the years when the lights started to go out. In the ranks of Ugandans who had fled the country, and who never made it out of the decade, and a big rank it was, dramatists were among the number. Soldiers appeared at the National Theatre in 1977 and dragged then director of the National Theatre, Byron Kawadwa from rehearsals. A military tribunal had in secret passed a death sentence on him and five of his colleagues.” AK Kaiza reflects on the recent history of theatres in Uganda.
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African societies, since time immemorial, have always been moved by the sound of the drum. Communication and celebration with percussions were norms within our numerous cultural contexts. Drums in African traditional societies were sources of identity that distinguished various social groupings. Samuel Lutaaya has interviewed Brian Magoba to learn how drums have been used in contemporary pop music compared to traditional music.
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As the global economy goes through turbulent times, it is becoming clear that art is regarded as one of the few investments which people regard as a safe bet. But, there’s more to art than money, despite the relationship the two are often seen as having. Local art collections and sales are on the rise, and with an increasing population of young, upwardly-mobile people looking to culture as a hobby, Anna Kućma sets out to discover the motivations driving several local collectors.
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“Politicians in the developed world understand the importance of culture in defining a people. So they support the museums, galleries, theatres and the other public cultural institutions. In Uganda, it is the opposite. The musicians, artists, playwrights and comedians are on their own. They work tirelessly propagating what is unique and definitive about their country.” Henry Mzili Mujunga speaks out.
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He takes no less than four months to conceive and develop an idea in his head, a process he refers to as mental sketching. It takes him a minimum of another four weeks to actualize the idea on canvas to his satisfaction. Meet Godfrey Banadda, a second-generation modern artist that has led a distinguished career in painting, exploring a diversity of themes that essentially question the mysteries of nature and culture.
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(As a society), we are responsible for documenting, studying and understanding the musical heritage that is available. Many contemporary musicians are looking for avenues to make their work more authentic. … The Klaus Wachsmann Music Archive would be the perfect place to establish more accurate study by those same musicians who are searching for ‘authenticity’ to research on various instrument, and to hear recordings of the canons of master players in Uganda’s cultural legacy.
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“What I like about Afrotopia is the assertively used indigenous instruments like the akogo, the nanga and the tube fiddle. When I compare Afrotopia, though, to another Ugandan album; Sipping From the River Nile by Tshila from 2008; it falls short. In this album by Tshila, being very similar in style to Afrotopia, the wealth of syncopation, rhythm and sound is consistent within every individual song. This quality is especially lacking in Afrotopia.” Pamela Acaye reviews.
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There are many new ways for Ugandans to be exposed to the arts. Startjournal wanted to find out if all the art that is permeating the air had actually seeped through the skins of the people. We posed the following question to working class Ugandans: Please tell us — what is ART to you?
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“Serena swimming pool area was the venue for this unlikely musical pairing, Pragmo and Lillian Mbabazi, even though as it turned out, they were not so different after all. The deemed lights, sound of the waterfall and even that of the frogs formed the perfect background for a quiet night out and a premonition of the style of music to expect: Jazz and soul.” Elizabeth Namakula reviews.
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Startjournal hereby publish the 2nd runner-up of Femrite’s Writing Competition under the theme ‘My Uganda @50?. The short story ‘My Uganda @50’ is written by Kaigo Betty.
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What do you do as a minority community in a greater Uganda when you find yourself landless and your heritage about to be extinguished? The Benet people, high up on mount Elgon in the district of Kapchorwa, have chosen to tackle their fight for recognition and preservation of culture through art, being helped by two Dutch artists, Arno Peeters and Iris Honderdos. The exhibition ROOTED opens at Makerere Art Gallery Jan 18 2013.
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In this third and final part of a three-part essay, Angelo Kakende reviews the recent Nude 2012-exhibition at FasFas: “Nudes 2012 was different from Nude 2000, Nude 2001… It was mobilised with local resources and initiatives. This created the burden of the need to sell and recover costs. In my opinion, it is this economic incentive which affected the positions the artists took while. They treaded carefully avoiding the risk of offending anyone.”
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Many artists will gush at the opportunity of participating in a group exhibition, especially when it is held in a non-traditional art space like a hotel or an open space. The excitement comes from the fact that they are going to make a good killing with their art. Unfortunately, many times the artists compromise a lot on quality—often the work is not good enough—and as such it affects the whole idea of creativity, competence and innovation.
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Serubiri Moses reflects on the recent Amakula Festival which showed films as diverse as Nairobi Half Life, Africa United, The Interrupters and Who Killed Me? and told contrasting stories of immigrants, thugs, gangsters, street children, and even a safe house.
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Iwaya reviews the latest Murica Kirya-album “The Book of Kirya” for startjournal.org. “More than anything else, Book of Kirya is about helping others. If Misubbaawa was about lighting the candle, Book is about demonstrating to the whole world of onlookers that the light has not gone out. It is still shinning, bringing light, and if you bring your light, like Kirya is trying, like in Mulembe gwa Kirya, this light can become a fire, a blaze, an unstoppable inferno.”
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The Lantern Meet of Poets is made up of mostly university students who share one thing in common. They were born in the 1980’s—at the time when the National Resistance Army (NRA), now the National Resistance Movement (NRM), allegedly liberated this country from bad governance. During this first themed recital and performance, they sounded out their splintered voices from within the revolution. The writing, though familiarly presented, managed to achieve a simmering hyper-realism in the audience.
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